11 products were found matching your search for Joachim Jeremias in 1 shops:

Among the many in the last century who explored the relationship between the New Testament and rabbinic Judaism, David Daube must certainly be designated as among the pioneers. And in the literature of that exploration, along with works such as Paul and Rabbinic Judaism by W. D. Davies and Joachim Jeremias' Jerusalem in the Time of Jesus, Daube's The New Testament and Rabbinic Judaism must be awarded "classic" status. Whether one is examining the social and religious history behind the New Testament text or analyzing the text itself, The New Testament and Rabbinic Judaism will illumine the interpreter. Daube's work stands on the shoulders of no one, and has itself become a cornerstone for future study in this field. This volume is a must for every library.

Joachim Jeremias' The Parables of Jesus is a classic of twentieth-century New Testament scholarship. However, to appreciate its original form to the full calls for a knowledge of Greek, and patience to work through much technical and linguistic material. Aware of this, before he died the author worked on a shorter and simplified version which was subsequently also translated into English.'This is an excellent idea, because a book which became for many students a gateway into a new understanding of the parables is now available, in its main substance, to a much wider group of readers'(The Expository Times).Long unavailable, it is now reissued for a new generation of readers who will perhaps find it even more useful than did their predecessors.Joachim Jeremias was Professor of New Testament in the University of Gottingen and died in 1979.

The classic works of C. H. Dodd and Joachim Jeremias set the direction for nearly all further parable studies in this century. Embodied in both scholar's approaches are at least two assumptions that, for the most part, have gone unchallenged: (1) Parables make one and only one main point. (2) They are not allegories. But can these assumptions be supported by the evidence? In this introductory text, Craig Blomberg surveys and evaluates contemporary critical approaches to the parables, challenging the prevailing consensus and making his own important new contribution to parable studies. Within proper definitions and limits, he argues, the parables are in fact best seen as allegories. In support of his thesis, he not only sets forth theoretical considerations but devotes attention to all the major parables, providing brief interpretations that highlight the insights to be gained from his distinctive method. A concluding chapter examines the implications of the parables for Christology and our understanding of the kingdom of God. This groundbreaking book will be of value not only to students but to pastors and other serious readers of Scripture.

Among the many in the last century who explored the relationship between the New Testament and rabbinic Judaism, David Daube must certainly be designated as among the pioneers. And in the literature of that exploration, along with works such as Paul and Rabbinic Judaism by W. D. Davies and Joachim Jeremias' Jerusalem in the Time of Jesus, Daube's The New Testament and Rabbinic Judaism must be awarded "classic" status. Whether one is examining the social and religious history behind the New Testament text or analyzing the text itself, The New Testament and Rabbinic Judaism will illumine the interpreter. Daube's work stands on the shoulders of no one, and has itself become a cornerstone for future study in this field. This volume is a must for every library.

Joachim Jeremias here makes his greatest contribution in a study of the early tradition of infant baptism. He offers exegesis of pertinent New Testament passages, and readers will be impressed with the extra-Biblical evidence he produces to support that there was virtually universal observance of the rite in the post-Apostolic generations. He states his purpose thus: to lay before the reader the historical material relating to the history of infant baptism in the first four centuries in as concrete and sober a manner as possible.

In this text, Joachim Jeremias explores the variety of ways of interpreting the parables of Jesus, including their translation; the way different audiences altered the parables Jesus told; and the role of the New Testament writers in shaping their telling of the parables. He also provides a thematic discussion of the theological messages contained within the parables.

Among the many in this century who explored the relationship between the New Testament and rabbinic Judaism, David Daube must certainly be designated as among the pioneers. And in the literature of that exploration, along with works such as Paul and Rabbinic Judaism by W. D. Davies and Joachim Jeremias' Jerusalem in the Time of Jesus, Daube's The New Testament and Rabbinic Judaism must be awarded "classic" status. Whether one is examining the social and religious history behind the New Testament text or analyzing the text itself, The New Testament and Rabbinic Judaism will illumine the interpreter. Daube's work stands of the shoulders of no one, and has itself become a cornerstone for future study in this field. This volume is a must for every library.

Who is Paul responding to in verses 36-37 of 1 Corinthians 14? Scholar, Joachim Jeremias, has described four "markers" that identified the Scribes of Paul's day. These are the four descriptors used by Paul! Continuing the line of study followed in Think Again Book 6, it becomes clear that verses 34-35 are not Paul's words at all. He quotes them only to reject them and those who advocated them. By misunderstanding this passage, many modern Christians have fallen into the ironic position of advocating legalisms advanced by the Judaizers. It is time for us to Think Again about the Bible and to reject errant interpretations of verses 34-40.

Parables of Jesus (2nd Edition) [Paperback] [Jan 11, 1972] Jeremias, Joachim

Among the many in this century who explored the relationship between the New Testament and rabbinic Judaism, David Daube must certainly be designated as among the pioneers. And in the literature of that exploration, along with works such as Paul and Rabbinic Judaism by W. D. Davies and Joachim Jeremias' Jerusalem in the Time of Jesus, Daube's The New Testament and Rabbinic Judaism must be awarded "classic" status. Whether one is examining the social and religious history behind the New Testament text or analyzing the text itself, The New Testament and Rabbinic Judaism will illumine the interpreter. Daube's work stands of the shoulders of no one, and has itself become a cornerstone for future study in this field. This volume is a must for every library.

In this text, Joachim Jeremias explores the variety of ways of interpreting the parables of Jesus, including their translation; the way different audiences altered the parables Jesus told; and the role of the New Testament writers in shaping their telling of the parables. He also provides a thematic discussion of the theological messages contained within the parables.